A belief in the Triune God: Father, Son, and Holy Spirit; three distinct Persons co-equal in glory and co-eternal in majesty and of one substantial Godhead, such that there are not three gods but one God.

A belief in the Holy Scriptures as divine revelation, inerrantly inspired by God, carrying the full measure of his authority, containing all things necessary to salvation, and to be submitted to in all matters of faith and practice of life.

A belief in the One Saviour of mankind — Jesus Christ — who in his person is both fully God and fully man; of one substance with the Father in regard to his Godhead, and at the same time of one substance with us in regard to his manhood.

A belief in the perfect obedience of Christ, his true and actual suffering, his substitutionary and atoning death on the cross, and his bodily resurrection and ascension as the only means given for our salvation and reconciliation with God.

A belief in faith alone as the only grounds for which the merits of Christ are imputed to us for our justification before God — we are righteous by grace alone, through faith alone, in Christ alone.

A belief that God’s Holy Spirit is given to all believers at conversion that they might be convicted of their sinful nature and need for Christ as saviour — God’s Spirit dwells within the Christian to cause ongoing repentance, increasing holiness, and the ability to live a life that please God.

A belief in the return of Jesus Christ who will come in glory to judge the living and the dead — with a bodily resurrection from the dead of all people to either eternal damnation or everlasting blessedness.

A belief in the one, holy, catholic, and apostolic Church as those souls that have been redeemed entirely by the work of Christ — as members of Christ’s body they have been called out of slavery into freedom, out of darkness into light, out of error into truth, and out of death into eternal life.

A belief that the visible church exists to worship the Triune God and to lift up the Saviour Jesus Christ before all people — that we might learn to share the gospel with our neighbours, saturate ourselves in the word of God, and faithfully take part in the life of the church, particularly in our celebration of the sacraments of Baptism and Communion.

A belief in the historic creeds of the Church as accurate representations of the essence of the Christian faith, and in the Thirty-Nine Articles of the Anglican Church as a coherent and concise expression of Anglican doctrine. We also hold to The Jerusalem Declaration as a statement of contemporary orthodox Anglicanism.